Khwaja Sahib knows what I want
Photograph by Preeti Verma Lal
A day in Ajmer does something to you. As
I walked the crowded street that lead to the Dargah, I could
feel the fragrance of pink roses mingling with the sweetness
of sohan halwa that Ajmer is so famous for. My head was
uncovered and as if to mingle with the crowd I bought a
lace skull cap for Rs 5 and continued walking towards the
Dargah. Within minutes I had my moment with Khawaja Sahib
.
They say if you wish for something the Khwaja fulfills it,
but I forgot to ask for something
.Perhaps the Khwaja
knows what I want and someday when that wish is fulfilled
I will wear the lace cap and walk the crowded street again
.
Faith!
I have heard tales about Faith moving mountains and bringing
the dead alive; I also know that Faith manifests itself
in varied tints and in an ordinary moment it could touch
your core eternally. I know, I know all this. But for me
Faith has only been about what John Keats called the holiness
of the heart's affection. Nothing stirs my soul more sedulously;
nothing else makes me kneel in obeisance. Friends think
I am an agnostic, even an iconoclast when I choose to be
one. Perhaps.
But one autumn day when I was in Ajmer
on an assignment, I met Faith, Faith as everyone sees it
- unconditional belief in a deity, in a messiah; a belief
that makes the believer's life beautiful and hope such an
accessible virtue. It is my first visit to Ajmer and I stop
at every possible place to ask about 'what to see' in Ajmer.
I am at the 12th century Anasagar Lake and the green water
intrigues me. The hullabaloo from the passing vehicles is
very vexing, but I run down the stairs to touch the lake.
There was Hamida Bano, her head covered, her hair hennaed
hunched on the ghat. With her wrinkled hands she picks the
water from the lake and wipes her face. Her grandson is
standing knee-deep in the water; he is creating little ripples
with his tiny hands and then mutters a silent prayer. When
Hamida Bano opens her eyes, you can see a tear rimming her
kohl-lined eyes. "Khwaja Sahib called me and that is
why I am here. I have come all the way from Mumbai to Ajmer
to offer prayers to the Khwaja at the Dargah and wash away
my sins in this lake near which Khwaja Sahib once lived
."
It is not just Anasagar Lake, all of Ajmer
is about Khwaja Moinuddin Chishti, a Sufi dervish who lived
in Ajmer for four decades and chose it as his last resting
place. You don't need a map to find your way through the
unnamed lanes in the city that was founded by Ajay Pal Chauhan
and was once the military base of Akbar and a pleasure resort
of Shah Jahan. Stop anywhere and ask for the Dargah or the
Khwaja or Garib Nawaz and they would show you the way to
the mausoleum that lies beyond a huge arched red sandstone
gate.
The mausoleum was built in early 13th
century and is approached through the Buland Darwaza that
has silver doors. Within the precincts of the Dargah, there's
a mosque built by Emperor Shah Jahan and in the courtyard
are two huge cauldrons originally donated by Emperor Akbar
and Jehangir. Rice, sugar and clarified butter are cooked
in the degs that can hold 4,480 and 2,240 kgs of rice, respectively.
Since the degs are nearly 12 ft deep, a wooden ladder is
used by professional looters to go to the bottom and empty
the degs in a few minutes and the scraped food is sold as
tabarukh (sanctified food).
Not too far from Anasagar Lake you can
see the blue and white signboard of the Government Museum
of Ajmer (also known as Rajputana Museum) that hangs under
a heavily latticed arch and is flanked by delicately carved
jharokhas. It was in these jharokhas that Emperor Akbar
sat and listened to the grievances of his citizens and it
was here on January 10, 1616, that Emperor Jehangir gave
audience to Sir Thomas Roe, the accredited ambassador of
King James 1, the King of England. This meeting in the squarish
fort built by Akbar in 1570 changed the fate of the country.
From the splendour of the Akbar's reign
to becoming an arsenal during the British rule, Akbar's
Fort became a rich repository of Rajputana history when
it was converted into a museum in 1908. As you enter the
museum precincts, a large cannon is exhibited next to what
looks like an impregnable wall. The main sections of the
museum are devoted to sculptures, paintings, arms and weaponry,
protohistoric antiquities and epigraphs and all these are
housed in the ground floor of the double-storied fort.
Other than faith and artifacts,
Ajmer was once also the education hub for the elite. Mayo
College was established in 1870 for scions of royalty and
named after Lord Mayo, the then Governor General of India.
It was the favourite haunt of all the princes ready to pick
up the three Rs; the hallowed portals of Mayo were thrown
open for the masses and a girls college added later.
In Ajmer, Faith comes in varied colours, red being one of
them. Look at Nasiyan, the temple of Digambar Jains with
red exteriors that is usually referred to as the Red Temple.
Also known as Sidhkut Chaitalaya, the temple was built in
1865 with richly painted hall and glass mosaic work in the
ceiling. It also has illustrative representations of the
birth and life of Risabhdev or Adinath, the first Tirthankara.
A day in Ajmer does something to
you. As I walked the crowded street that lead to the Dargah,
I could feel the fragrance of pink roses mingling with the
sweetness of sohan halwa that Ajmer is so famous for. My
head was uncovered and as if to mingle with the crowd I
bought a lace skull cap for Rs 5 and continued walking towards
the Dargah. Within minutes I had my moment with Khawaja
Sahib
. They say if you wish for something the Khwaja
fulfills it, but I forgot to ask for something
.Perhaps
the Khwaja knows what I want and someday when that wish
is fulfilled I will wear the lace cap and walk the crowded
street again
.
Published
in The Times of India, 2006
Contact:
Preetivermalal@gmail.com
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