Day of the dahlias in Mughal Gardens
Photograph by Preeti Verma Lal
When the sun peeps through the stone trellis,
the peacocks flounce in fury in the Bio-Diversity Park,
the Damusk rose is inebriated with its own scent and the
mammoth banyan sits stoic in the sun, you think of Sir Lutyens
sense of symmetry, you believe in Dr Kalam's faith in oneness
of all beings, you dream of a day when human beings would
learn the secret decorum from the plants, you forgive the
imperfection of the rowdy creepers and you are tempted to
pick the burnished kumquats and stitch them into the rim
of your black jacquard poncho.
It is no
longer Spring. It is no longer the day of the dahlias. It
is almost Summer. It is almost time for the sun to stretch
its shimmer on a large canvas in the Mughal Gardens of the
Rashtrapati Bhawan. Don't be mistaken, this canvas is neither
unbleached hemp nor coarse flax primed for painting; it
is 13 acres that make for the gorgeous Garden, the most
beautiful sight in Delhi in Spring. Today, the sun looks
lazy-probably narcissistic-admiring its rays fall on mute
stones and pools the colour of beryl. The lavender dahlias
let the breeze flirt with their layered bodice, the phlox
sit like disciplined children in tidy rows, the wind-stirred
rose boughs are laced with dwarfed hedges, the lichens carelessly
write hieroglyphs on stone and the bees drone as if there
would be no tomorrow. Wherever you look there are swatches
of yellows and pinks and reds and mauves, hemmed by green
lawns and handsome trees. In a corner stands a sentry in
olive green uniform and an ochre turban guarding the bounties
of Nature.
But it did not happen in a day. Not even
a year, not two, not one pair of hands, not just a few chips
from a marble quarry; it took 3.5 million cubic feet of
marble, 700 million bricks and 3,500 men toiling for nearly
17 years to build the Rashtrapati Bhawan. And think about
it, the splendour of 340 rooms on 300 acres couldn't dwell
on prose; there had to be a garden as an accompaniment to
the poise, there had to be colours to set off the dignity
of the red sandstones. At least that is what Sir Edwin Lutyens,
the British architect mused. Inspired by the gardens in
Jammu and Kashmir, the Taj Mahal and Persian and Indian
miniature paintings, Lutyens divided the Garden into different
parts - the Rectangular Garden, the Long or Purdah Garden
and the Circular or Butterfly Garden.
The central garden is contiguous to the
main building and is divided into a grid of squares by four
channels. It is flanked by terrace gardens and embellished
with six lotus shaped fountains that make a valiant effort
to scrape the sky with their 12 ft statuesque sandstone
contours. But it is the grass beneath your feet that first
pulls the aesthetic chords. Called doob, the grass was originally
brought from Belvedere Estate, Kolkatta. Just before the
monsoon, the entire turf is stripped and pampered with fresh
soil. And in three weeks the doob wears its green sheath
again. To offset the subtle pea green of the doob, cypress
line the pavements and the Bakul, mentioned in Kalidasa's
plays and Abul Fazl's Ain-in-Akbari, is pruned to look like
mushrooms. According to legend, during the flowering season
the Bakul tree craves for liquor to be poured into its roots
by virtuous girls. The privilege couldn't have gone to a
plebian, so it was the princesses who did the honours.
Guarded by sturdy 12 ft high walls, the Long or Purdah Garden
is mainly a rose garden that has nearly 250 varieties of
rose sitting in 16 square beds laced with informal borders
of hedges. You can find an almost black rose in Bonne Nuit
and Oklahoma, while the blues come in Paradise, Blue Moon,
and Lady X. If blacks and blues are not what fascinate you,
go for a green rose. The roses borrow their names from celebrities-
Mother Teresa, Ram Mohun Roy, John F.Kennedy, Abraham Lincoln,
to name just a few.
The Long Garden runs into the Circular, Sunken or Butterfly
Garden that has a bubble fountain concealed in a pool in
the centre and is bordered with perennials and seasonals
and the lapwings that flutter in gay abandon. As you walk
around, you can feel the fragrance of the scarlet geranium
cling to the sweet peas that curl around the impromptu lattice.
But much water has flown in the beryl
pools since the first flowers bloomed in the Gardens. When
Dr APJ Abdul Kalam took over as the President of India,
the Mughal Gardens became more than an adornment; it became
a means to promote the ancient wisdom of herbs and to prop
up the philosophy of spirituality and oneness.
Says S.M. Khan, press secretary to the
President, "A patch of barren land was selected for
herbal and aromatic plants. The basic premise is to promote
the use and export of herbal plants." As soon as three
acres were selected for the purpose, the Central Institute
of Medicinal and Aromatic Plants (CIMAP), The National Medicinal
Plant Board, and GB Pant Agriculture University (Pantnagar)
chipped in with expertise. Very soon the ground that once
was a just a bare appendage to its attractive neighbour
was dug, given a fresh layer of soil and tiny saplings of
asparagus, brahmi, geranium, jatropha (biodiesel producing
plant) aswagandha were arranged in uncluttered strips.
The first Herbal Garden, showcasing 104
herbs, was inaugurated on Gandhi Jayanti in October 2002.
It has attracted many a curious farmer, scholarly scientists,
eager students and giant pharmaceutical companies. "The
Indian farmers traditionally grow only two crops, but if
they can intersperse one of these as a third crop it would
give them an extra crop and more money," adds Khan.
The success - and perhaps the beauty-
of the first Herbal Garden prompted the opening of Herbal
Garden II which was inaugurated on Gandhi Jayanti in 2003.
The second garden emulates the panache and the philosophy
of the first herbal garden.
Since the basic premise of setting up
the herbal garden is to promote commercialization of Indian
herbs, it was important to rope in the farmers. On March
14 this year the Herbal Gardens were opened exclusively
for farmers, with experts helping them with know-how to
grow and market these crops. As if that was not enough the
President went a step further by planning to gift every
visitor to the Mughal Gardens a potted Brahmi plant, which
is now touted as the best thing for memory enhancement.
This year more than 2 lakh Brahmi plants were gifted to
visitors.
There has been a lot of buzz about Herbal
Gardens and the Tactile Garden specially laid for the visually
impaired. If splendour could find a place to grow on this
expanse of loam, so did Spirituality. The idea stemmed from
Dr Kalam's belief that people, like plants, can live together
in harmony. Spread over 1.5 acres, the Spiritual Garden
houses trees and plants mentioned in the scriptures of various
religions - ber and ritha (Sikhism), grapes, Star of Bethlehem
that flowers once in four years and poinsettias (Christianity),
jasmine and pomegranate (Parsis), mango and amla (Jainism),
fig, olive, hibiscus, pomegranate (Islam), peepal, tulsi
(Hinduism, Bodhi (Buddhism), and lotus pond (Bahai).
"The highlight of the Spiritual Garden
is a Trinity- three trees (neem, banyan and peepal) have
been planted in one pit and someday they would grow into
one tree," says Col. Ashok Kini H., Controller of Household
and In-charge of the Spiritual Garden. What might look as
an ordinary act of sowing three plants together is actually
laden with deeper philosophy- if trees can grow together,
why can't human beings? After all, they also grow in the
same soil and breathe the same air. And in keeping with
this broader view of spirituality, there's just one maali
for this Garden. Get the message: There's one god that tends
to all of us. That is what Dr Kalam wants every one to believe
in.
Carrying that belief as you turn back
to the Butterfly garden, you are again enamoured by the
swatches of pinks and yellows and magentas. Dr Brahma Singh,
Officer on Special Duty, was right when he said that they
have to indulge in a lot of "flowering jugglery"
to vanquish monotony and to keep the flowers in accomplished
perfection.
The Mughal Gardens, including the Herbal,
Spiritual and Tactile gardens, can be quite a walk. But
when the sun peeps through the stone trellis, the peacocks
flounce in fury in the Bio-Diversity Park, the Damusk rose
is inebriated with its own scent and the mammoth banyan
sits stoic in the sun, you think of Sir Lutyens sense of
symmetry, you believe in Dr Kalam's faith in oneness of
all beings, you dream of a day when human beings would learn
the secret decorum from the plants, you forgive the imperfection
of the rowdy creepers and you are tempted to pick the burnished
kumquats and stitch them into the rim of your black jacquard
poncho.
The Gardens are so beautiful that
you look for alibis to stay on. You can find them in glossy
kumquats, the chintz on the lilies, the scarlet bracts of
the poinsettias and the shadow of a stupefied sun. Or, you
can take home Dr Kalam's idea of Spirituality and retrieve
the lost happiness of a discordant world.
Published
in Swagat magazine, May 2005
Contact:
Preeti@deepblueink.com |